In considering the ethics of these relationships, there are some obvious takeaways. Almost everyone has had the frustrating experience of seeing a doctor who thought they knew better; as such, most can agree that the paternalistic relationship is not an ideal one to foster trust and patient-centered communication. In general, physicians have been moving away from this kind of attitude, in favor of one of the other styles of communication listed above. That said, deciding between the models requires some ethical consideration. In a sense, the models exist on a spectrum between beneficence and autonomy; the paternalistic model prioritizes beneficence even when it may infringe on autonomy, while the informative model is the reverse. In Being Mortal, Gawande strongly advocates for the interpretative model, taking the position that it allows for the most benefit to the patient by first having the physician help the patient in determining their values, in order to make recommendations most in line with those values. Of course, this presents a concern from a justice perspective; if your treatment recommendations are guided by patient values (or at least your interpretation of them) how can you guarantee each patient is receiving the same standard of care? For that matter, how do you reconcile a desire to be non-malfeasant with respecting a patient's autonomy?
Like most good ethical questions, this one doesn't really have an "objective" right answer. But I'm curious what factors guide you in deciding how best to communicate with patients. Some people might strongly favor one model above all else, while others (like myself) might think that different approaches are warranted in different situations. But I think this is an important conversation that reflects our in-class discussions about biomedical ethics, and something that should be thought about by anyone who wants to become a physician.
References
Emanuel, E. J. (1992). Four models of the physician-patient relationship. JAMA: The Journal of the American Medical Association, 267(16), 2221–2226. https://doi.org/10.1001/jama.267.16.2221
Gawande, A. (2017). Being Mortal Illness, Medicine, and What Matters in the End (1st ed.). Profile Books Ltd.
Hi Ian; what an interesting perspective! I agree that the interpretive model as you have described it seems to be the best option of the three you mentioned. I think you are also correct in anticipating challenges with differing patients and circumstances. The ethical principals of beneficence, autonomy, nonmaleficence, and justice ought to always be considered and allow the benefit of flexibility. What guides beneficence for one patient's situation will most likely differ from the next patient, and so on for all guidelines. The principles are in place for patient rights, and are themselves a subset of human rights (Olejarczyk JP, Young M., 2021.). I agree that there is no objective right answer, only the drive to do what is right for a given patient. As we discussed recently, equality is not equity, and allowing the flexibility in application of these principles will allow us to be better practitioners.
ReplyDeleteReference:
Olejarczyk JP, Young M. Patient Rights And Ethics. [Updated 2021 Aug 13]. In: StatPearls [Internet]. Treasure Island (FL): StatPearls Publishing; 2021 Jan-. Available from: https://www.ncbi.nlm.nih.gov/books/NBK538279/